Minnesota's Attack On Religious Liberty (With Help From Bethel)

A bill is making its way through the Minnesota legislator that limits both free speech and religious liberty. Most Minnesotans haven’t heard of the bill, but all Christians in Minnesota should be concerned. The bill, House File 12 or the Mental Health Protections Act, aims to ban “conversion therapy,” or therapy which seeks to help those struggling with same-sex attraction or gender confusion to practice traditional sexuality. A bill like this is designed to silence any opposition to the current LGBTQ movement, especially religious opposition. If passed, this bill would limit the constitutional freedoms of all Minnesotans.

Some may protest, “Doesn’t conversion therapy use abusive practices on patients?” While it is true that some secular psychologists in the past have used harmful methods to treat homosexuality and other disorders, but this is no longer the standard practice. All Christians should oppose the use of physically abusive tactics on anyone, especially the vulnerable. If HF 12 only meant to ban abusive psychological practices, then there wouldn’t be cause for alarm. Unfortunately, this bill aims to ban all attempts by licensed counselors to promote traditional sexuality.

HF 12 prohibits all attempts from licensed professionals to help someone struggling with unwanted same-sex attraction to leave those desires behind even if they want that help. HF 12 makes it a criminal offense to offer the Christian sexual ethic as an alternative to homosexuality for all licensed counselors. In effect, it would be impossible for a faithful Christian to be a licensed counselor in the state of Minnesota. Christian counselors would have to choose between Christ and their job. Such a bill infringes on the constitutional rights of faithful Christian counselors. And barely any of us know about it.

It isn’t only licensed counselors threatened, HF 12 also limits the free speech of all Minnesotans by banning the sale of anything that promotes conversion from homosexuality to traditional sexuality. HF 12 prohibits the sale of any material, including books and conferences, that intend to “change an individual's sexual orientation or gender identity, including efforts to change behaviors and gender expressions or to eliminate or reduce sexual or romantic attractions or feelings toward individuals of the same gender.” Under this bill, anything for sale which promotes biblical repentance in response to homosexuality would be considered illegal. To ban conversion is to ban Christianity. The heart of the Christian religion is a call for everyone to leave their sins behind and to follow Christ, even and especially sexual sins. This is conversion, and without it, there is no faithful Christianity.

How can anyone argue for such a bill in light of the First Amendment? The only answer is that for many individuals freedom of speech and religion takes a backseat to the LGBTQ agenda. Our progressive overlords will not tolerate any dissent on this issue. This is tyranny. Without the freedom of dissent, there are no other freedoms.

While this bill is not receiving much attention, it is vital Christians know about it. Even if you do not support conversion therapy, all Christians should support the rights of others to voice dissent without fear of legal repercussions. Christians should stand united in opposition against this bill. Sadly, there are already traitors in our midst.

At a recent committee hearing on HF 12, a local Christian professor from Bethel University spoke in support of the bill. Andy Johnson, a professor of psychology at Bethel, emphatically argued in support of this bill. Christians, please note the actions of this supposed Christian professor as they are not an anomaly. As the next generation of American Christians compromise on this issue, this will be one of the reasons why—unfaithful Christian schools have encouraged it. Here is a wolf in sheep’s clothing and he is funded by unwitting Christian students and parents. A professor like this, and schools who enable them, are actively undermining faithful Christianity.

It would be easy just to blame Bethel, but it is Christian parents and students who subsidize and enable this apostasy by paying tuition to Bethel and similar “Christian” schools. We are sending our children to Baal and paying him to corrupt them. If you or your children attend this school, I suggest you let Bethel’s administration hear from you. I pray for this man and Bethel to repent of their wickedness. You can watch his testimony here (Starting at 31:50). I also encourage you to watch the powerful testimony of those who have gone through conversion therapy and left behind the life of homosexuality in the same video (starting at 1:19:25).

If this bill becomes law, it not only violates the First Amendment, but it also places faithful Christians on a collision course with the State Government. If this bill passes, our state will have successfully limited the rights of its citizens. If this bill passes, it will be an infamous day in Minnesota’s political history, and that is saying something. I encourage Christians around the state to contact their state representatives and express their concerns over this bill. It hasn’t passed yet, so there is still time to act.

There will be more to come on this topic, and I will keep you updated. If you want more information, check out the Minnesota Family Council’s work on this bill here.

By: Levi J. Secord

UPDATE 3/7/2019:

I never imagined this post would receive so much attention. I have received a lot positive feedback and a good amount of negative feedback. Some of the critiques have been fair, and I seek to answer those critiques in the following post. I ask you carefully read my reasons linked below:

https://www.riverviewbaptist.net/pastor-levis-blog/2019/3/6/why-i-wrote-the-way-i-did-a-response

Murder on the Senate Floor

Yesterday in the United States Senate, a bill failed to get the necessary sixty votes to advance to a final vote. This bill requires doctors to give life-saving medical treatment to children born alive after a failed abortion. The bill got 53 votes in favor, 44 against, and three non-votes. On the surface, this may appear to be more politics as usual, but we are far beyond usual at this point. Protecting born infants should not be a controversial topic—we are talking living children outside the womb! In this bill, there is no conflict concerning a “woman’s body,” and her rights as the child is now outside of the mother’s body. The only female bodies in danger are those of newborn women left to die alone. To stand against protecting newborns denies science, morality, and common decency. With the failure of this bill, the United States sanctions the murder of infants, and one party celebrates it.

It is hard to put into words how wretched, wicked, and evil such actions are, but this is America in 2019. Our politics have so consumed us we can’t even agree newly born children have the right to live. How blind and wicked we are! We treat the most helpless in our society as being less than human simply because one party wishes to protect the goddess of abortion. They are willing to sacrifice our children at the altar of choice. The political left is complicit in the murder of newborn children. Some may object that issue is complicated, but really it isn’t. This is murder, and it is reprehensible. There is no moral justification for such wickedness.

The same party which passed a law requiring every American get health insurance refuses to give healthcare to dying babies. The same party which trumpets healthcare as a human right refuses to give healthcare to the most vulnerable humans. And they celebrate their wickedness as a sign of how far we have come from the prior dark ages. Any illusion that we are morally superior to prior generations is both laughable and twisted. For all their faults, prior generations would not have stood in a doctor’s room and allowed babies to die alone. Wicked. Evil. Wretched. Inexcusable.

The real travesty here is not only what our Senate failed to do, but that this evil will soon be forgotten. Our national conscience is so blackened and seared that in a few days we will almost certainly forget about all of this. We will move on and express outrage about lesser things like the look on a young man’s face, or someone who slipped up and said the wrong thing twenty years ago. We are constantly reminded such wrongs cannot stand, all-the-while we allow infants to die alone. As a people, we have swallowed the camel and strained out the gnat.

The real shame on our nation is this our politics as usual, and we will treat it as such. The real wickedness is that we the people allow our representatives to act in such a way. The real evil here is that we will not hold them accountable for the murder of our most innocent and defenseless. The real scandal is Christians will be told by their leaders there are other issues we also must concern ourselves with and we must not be single-issue individuals. This will all happen while our country murders children under the legal protection of our government. A government of the people, by the people, and for the people.

This type of sin is truly reprehensible, but even now God is willing to forgive those who repent. Even now he extends his hand in an offer of total clemency to everyone from the senator, to the abortion doctor, and to mothers who have had abortions. God is in the business of totally forgiving sinners, but repentance must come first. There is grace for the humble and brokenhearted. As a people, we must renounce these vile actions as an attack on the image of God which is found in every man, woman, and child. God offers forgiveness, but first we must humble ourselves.

To our leaders who voted against this bill, I solemnly warn you as a preacher of God’s word, you will be held accountable before the Almighty God. On that day, none of your justifications will matter. You will not live forever, and one day you will stand before the Lord of righteousness, and he will execute justice upon you. I plead with you not to fear the wrath of the voters but fear the wrath of Almighty God of the universe. He will rightly condemn you for your evil slaughter of children. God sees, he knows, and he will judge. Fear Him. Stop your vile oppression and turn to Christ for forgiveness. If you do not, God’s righteous judgment will fall heavily upon you. On that day, there will be cheering, but it will not be your cheering. God’s people and all creation will rejoice as God executes perfect and eternal justice. Man is left without excuse, so you must turn from your evil ways!

Senators, know this day is coming, and it will come sooner than you like. Americans, know the Day of Judgment is also coming for you. How will you self-govern in light of that day and this travesty? How will you answer the Lord on that day? Let us mourn our national sin and respond by renouncing it through repentance. Then and only then can any of us find life in Christ. He and he alone is the only hope in the face of such moral darkness. He will bring with him an eternal kingdom of righteousness and justice. That day is coming for us all.

By: Levi J. Secord

FOR MORE INFORMATION ABOUT RIVERVIEW AND ITS MINISTRIES CLICK HERE!

The Sin of Uncertainty

God is merciful to those who have doubts. The Christian faith is not scared of uncertainties. There are tough questions we all wrestle with and Christianity provides answers. Faith though does not start with doubt, but with trust in who God is and what he has said. Faith seeks to understand while knowing that some things we will never know. There are limits on our knowledge, but we can know many things rightly as image bearers. While we may have questions, faith doesn't elevate uncertainty as a virtue. Faith doesn’t build entire systems of thought around post-modern uncertainty.

Recently, I was on a panel discussing the inspiration and authority of Scripture. Inspiration is a core belief of the Christian church because without it there is no foundation for knowing anything at all. Without it, we quickly drift into prideful uncertainty. Without a high view of Scripture, we look at uncertainty as a sign of humility. We elevate uncertainty in the face of clear revelation as a virtue.

Uncertainty makes sense for unbelievers. Without God, there is no way to make sense of his world at all. Without God, there is no foundation for truth, knowledge, or meaning. Without God, man ironically becomes certain in our uncertainty. But what I found on the panel discussing Scripture was uncertainty praised and embraced by those who have a clear word from God.

The uncertainty of the world must not be shared by Christians. Not only does God exist, but he has revealed himself in Scripture so that we can know him. In Scripture, God gives us a written record of propositional truths to build our lives upon. To look at that revelation and respond with smug uncertainty is sin. It is akin to the three-year-old who puts his fingers in his ears and pronounces, "I can't hear you!" Uncertainty in the face of revealed truth is not humility. It’s defiant arrogance. It’s sin. When Christians accept such thinking, they are leaning into the sinful attitudes of our day.

God gave us Scripture so that we may have real knowledge of him and have that knowledge with certainty. The Bible repeats this idea again and again. Luke writes "It seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus, that you may have certainty concerning the things you have been taught" (Luke 1.3-4). Peter echoes this certainty in his second letter as he stresses certainty is rooted in the Scriptures. He writes, "And we have the prophetic word more fully confirmed, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts, knowing this first of all, that no prophecy of Scripture comes from someone's own interpretation. For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit" (2 Peter 1.19-20). These are two of dozens of examples where the Bible directs us to itself for certainty. Christian, praise the Lord that he has not left you to yourself but has in his mercy spoken so that you may rightly know him!

Doubt isn't the problem; it's how we handle doubt. Lack of understanding isn't the problem, there are hard parts of the Bible difficult to understand. Faith knows this, but faith seeks understanding through trusting God and wrestling with our doubts. Again, this is why God gave us his written word, that we might know him in a saving way with a humble certainty. A certainty characterized by a reliance on God, not our intellectual prowess. A certainty grounded in God's own words, not our experiences. A certainty which is humble enough to submit to the authority of God's word. A faith which knows that certainty in uncertainty is not humility; rather it is sinful arrogance. All of this is based on the truth that God has spoken to his creation in the Holy Scriptures. Christian, build your life on this and be certain that you can know God rightly through his word. We must reject today’s certainty of uncertainty by submitting to the authority of God’s Word.

By: Levi J. Secord

Commonly Misunderstood Passages: Jeremiah 29 and Seeking the Good of the City

There I was sitting in a meeting talking about how churches can best reach our post-Christian world. We discussed things churches can do differently to reach a world which appears to want nothing to do with Christian truth claims. This is an incredibly important discussion to have and how we answer this reveals much about our theology. The church exists to glorify God and to reach his world. As we continued in the discussion the leader said it was a good thing the church was no longer a major influence in the culture, and that we shouldn’t fight to regain any prominence in society. To support this, he cited Jeremiah 29:4-7 , a passage written to Israel while in exile in Babylon. The passage reads:

“Thus says the Lord of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon: ‘Build houses and live in them, and plant gardens and eat their produce. Take wives and become the fathers of sons and daughters, and take wives for your sons and give your daughters to husbands, that they may bear sons and daughters; and multiply there and do not decrease. Seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf; for in its welfare you will have welfare.’

Anyone who knows me well, knows I am not good at biting my tongue. I’m working on it, but in a room full of pastors I relish the opportunity for discussion and lively debate. So I dove in head-first by voicing my reservations about his reasoning. At the end of the discussion, neither one of us changed our minds, but it was illuminating. It appeared the leader was applying this passage with little thought of how things have changed from the time of the exile through the work of Christ. How can Christians apply a passage about the exile of Israel without first considering how the work of Christ has changed things?

Sadly, Jeremiah 29:4-7 is quoted ad nauseam today as a model for how Christians should live as exiles in our world. Is this passage telling us to keep our heads down and wait out our time of exile as Israel was called to do? What does it mean to “seek the good of the city” in light of the work of Christ? It is true Christians are both sojourners and exiles, but is that status a one-for-one with Israel in Babylon? I do not believe so. The foundational changes Christ wrought for his people must shape how we view life as exiles who await his return. Let’s turn our attention to rightly understanding this passage in light of Christ.

In order to rightly apply this passage we need to examine the original context, the context of the Church, and then ask how we can seek the good of the city today.

Understanding The Original Context and Ours

What is the original context of Jeremiah 29:4-7? There are several important items we should note to understand what is happening in this passage. First, why was Israel in exile in the first place? God sent them into exile as a punishment for breaking the covenant. After generations of warnings and sending the prophets to call the people back to faithfulness, God finally sent Babylon to destroy Israel and to take the people into captivity. This was a punishment, or curse, for breaking the covenant. God told the people they would be in exile for seventy years. The people receiving these words had just been punished by God by being sent as captives into a foreign land.

Second, why are the people of Israel commanded to settle in Babylon and to get used to it? In the preceding chapter in Jeremiah, we read there were false prophets telling the exiles God was going to set them free early (Jer. 28.4). In Jeremiah 29:4-7 the prophet tells the people to ignore these false prophets. Jeremiah reminds Israel they will be in exile, as a punishment, for the full appointed time. This is very important, the context of this passage is that Israel is in exile as a divine punishment and that punishment is not going to be cut short. How then should they live? Accept the punishment of God by settling in the city. This is how they can show repentance for their sin. Israel’s exile is very different for those who are now exiles in Christ.

What is the context of the church as exiles in Christ? Are we in exile today in the same way Israel was? Clearly not. There are two key differences, both of which are tied to the work of Christ. First, our status as exiles is not the result of our unfaithfulness, rather we are exiles because of Christ’s faithfulness. We are exiles in Christ, not in Babylon. We are not exiles as a result of punishment, but because Christ took our punishment. The importance of this difference cannot be overstated. These two forms of exile are fundamentally different. One is a punishment and one is a blessing.

Second, Christ has commanded his people not to wait out our time of exile, but to be an army seeking to take over this world through preaching the gospel. Christ commands his exiles not to stay in the city but to go out into the world and make disciples (Matt. 28:16-20). This is another massive difference between Israel’s context and ours. Our exile is one on mission, it is not a timeout. The job of Christian exiles is to preach Christ’s kingdom as ambassadors (2 Cor. 5.20). We represent another kingdom during our exile, a kingdom that is invading this world because our King is victorious. Our job is to call those who are not a part of our kingdom to convert! This is fundamentally different than Israel’s job to wait for their punishment to end. The difference is we are now in Christ who now has all authority in heaven and on earth (Matt. 28.18). We are in his victory.

How To Best Seek the Good of the City

Understanding the original context and how our circumstances have changed in Christ helps us to better apply this passage. So how can Christians “seek the good of the city” today? First, we do so not by retreating or admitting defeat, but by proclaiming the kingdom in every corner of the world. Christ is the Lord over all things and he commands his people to go. The good of every city is not found in post-Christian defeatism, but in realizing there is no such thing as being post-Christian. Christ is King of kings. He rules over every city whether they recognize it or not. The good of the city is found in greater Christian influence, not less. It is the job of the church to refuse the bunker mentality and to instead advance the kingdom by declaring the gospel message—Christ is God’s chosen King who defeated sin and death and who now reigns at the right-hand of the Father.

Once we understand that through his death and resurrection Christ dethroned the rulers of this world, then we can see how different our circumstances are from Israel in Babylon. Israel was defeated by their enemies because of their sin. The church’s enemies have been defeated through the faithfulness and power of Christ. This reality is essential for what it means to be an exile in Christ today. If we really desire the good of our lost cities, then we must refuse the temptation to admit defeat. How can we be defeated if we are in Christ and he is both victorious and ruling over everything? He is King of kings and Lord of lords. We must seek to be his ambassadors who teach the world to obey everything Christ has commanded (Matt. 28:19). Israel’s job was to sit and wait, our job is to go and tell the world who Christ is and what he has done. This is what it means to be an exile in Christ.

By: Levi J. Secord

FOR MORE INFORMATION ABOUT RIVERVIEW AND ITS MINISTRIES CLICK HERE!

Evangelicalism's Obsession with the Toy Aisle

Every time my family and I go shopping my son asks, “Can I go look at the toys?” I usually smile back at him and say, “If you listen and obey, then we can go look at the toys.” It’s predictable, like clockwork we end up in the toy aisle. This time of year my son’s desire to see the toys is even greater. It is understandable, Christmas is around the corner and he is a child who is infatuated with the wonder of toys. Hopefully there will come a day when he has outgrown the toy aisle. When his interests will shift because he will have grown up and will have more mature interests. Some adults though never do mature and end up living in their parents basement till their 35.

This illustrates a massive problem in the American church—we love the toy aisle and we refuse to grow up. While there are many faithful churches out there, they tend to be the exception, not the rule. The evidence is all around us.  A recent study, the State of Theology, demonstrates that American evangelicals do not even know the basics of the Christian faith. When speaking to friends involved in Christian education I repeatedly hear that far too many Christian college students enter higher education without knowing the basics of Christianity. If graduating students and adults who have been in the church for most of their lives don’t know the fundamentals of the faith, what are they learning from all those hours spent at church?  Where are we failing?

There is plenty of blame to go around. Many local churches are too busy trying to be the next big thing to take the time to actually disciple people. The desires of laypeople are also a problem; many look for churches which are hip and trendy instead of faithful. These two problems feed off of each other, Christians want shallow churches and many churches are too willing to accommodate the desire. As Christians, we should want to mature in our faith (1 Cor. 3.1-3), but that is much more difficult than watching a light show and fog machine every Sunday morning. The problem is one of desire, of what we treasure, of what we expect from a church. We desperately need to grow up and leave the proverbial toy aisle behind.

Below are four changes American churches and Christians need make if we want to mature and leave the shiny toys behind.

1. We need worship, not concerts. Walk into the average large church, especially mega-churches, and you are not likely to find the congregational voices as the main instrument during the worship songs. I am all for worship being done well, with quality musical instruments. Yet, what our services are lacking is not musical skill, but participation from the congregation. Why? Our worship services have become concerts. They are spectacles, sideshows, and performances. The congregation is encouraged to be passive and to receive entertainment instead of being led to worship God.  This focus on performance and entertainment may draw a crowd, but it does so at the expense of worshiping God—the whole reason we exist. This epidemic is also seen in the content of our songs. Recently my wife and I were at a service at another church, and the pastor made a comment about how great the worship set was. At that point, I leaned over to my wife and said, “Worship? The most common word used was me!” If that was worship, then it appears we were worshiping ourselves instead of God! Our songs, like our worship services, are focused on us instead of God. God is often an afterthought in our worship services. If this accurately categorizes our worship, is it any wonder that so many Christians know so little about God and his word?

2. We need preachers, not comedians and story-tellers. To be clear, I am not against a well-timed joke to make a rhetorical point or a story which actually helps to illuminate an important point. That is all good as far it goes. But the core job of the pastor is to preach the word of God. Our job is to say, “Thus says the Lord.” Again, in many evangelical churches, the speaker is more of an entertainer than a preacher. They can hold our attention with interesting stories and funny jokes, but there is no real substance to what they say. God and his word have become an add-on to the message. The cookie-cutter messages are often predictable: start with a funny story, introduce a problem, sympathize with our condition, sprinkle in some bible passage (out of context), offer some self-help, have a few more more stories/jokes, and end with an altar call of some variety. It’s predictable, sad, and self-focused.  

   About seven years ago I was sitting in a mega-church and I listened to the Lead Pastor describe how his church was really good at getting people in the door and getting them to confess Christ. The problem? They couldn’t seem to get people to take the next step, to grow. They couldn’t get them to take their faith seriously. He lamented that they couldn’t figure it out. I sat their befuddled because the truth was staring him right in the face—you get what you subsidize. They placed no importance on actually teaching from the pulpit, only on entertaining people and growing numerically. What do you think that teaches people about the content of the Christian faith? What does that teach people about they should live as Christians? Perhaps their entire model was the problem? That thought apparently couldn’t be entertained as they have tens of thousands of people in their services every week. Simply ignore the fact most of them aren’t growing, don’t know the basics of the faith, and just check-in and check-out every week. I wonder what the problem could possibly be?

3. We need the gospel, not therapeutic self-help. This point ties in with the content of our messages and our songs. What we teach, what we emphasize matters. Did Jesus come so that we will have better communication, love lives, marriages, families, and self-worth? No. Surely some of those things can come by the grace of God and by walking in wisdom, but Jesus came primarily to purchase a people for himself as he was directed to do by the Father. This is the heart of the Christian message, not seeking self-help or feel good emotions. Christ came to do his Father’s will, to obey unto death, to defeat his enemies and to rescue those in slavery to sin. He came to call us to repentance and faith. He came to call us to die to ourselves and follow him, not to discover how great we are. The church is suffering because we are so distracted by the false allure of the toy aisle—self-help, self-esteem, and therapeutic feelings. Much of evangelicalism has a small or distorted understanding of the gospel precisely because it has made the gospel about us instead of Christ. The fault is at the feet of our teachers who are distracted by shiny toys and who are too busy building their own kingdoms.

4.  We need to seek God’s approval, not the world’s. This really is the heart of the matter. Much of our childish behavior is linked to our desire to be liked by the world and to be like the world. We mask this truth by saying we want to be relevant or we want to reach the community, but in the process we start to look, act, and think just like the world. The church is most relevant when we offer an alternative to the world. We reach more people when we are different.  When we seek the approval of the world, we start to look like the world. Then we become truly irrelevant because the church becomes a redundancy to the world. We cannot seek both the approval of the world and God at the same time. We can only serve one master. It will either be God or the world. Right now, we care way too much what the world thinks of us.

If we hope to change the troubling trends of American evangelicalism we are going to need to leave the toy aisle d behind and grow up. This won’t be easy, but it is possible through humble faith and repentance. If we will humble ourselves as both churches and individuals to seek out real worship instead of concerts, real preachers instead of comedians, the gospel instead of therapeutic nonsense, and to seek God instead of the world there is both hope and the power to grow up in the faith.  In fact, when we do this, God will honor our faithfulness, and by his power people will grow up into maturity.

By: Levi J. Secord